It's All About Tea
Energizing Tea or Calming Tea: Caffeine, L-Theanine & Polyphenols
Posted by Boyka Mihaylova on
Some teas perk you up; others settle you down. That difference mainly comes down to three things in the leaf: caffeine (which drives alertness), L-theanine (which supports calm focus), and polyphenols (which shape bitterness/astringency and body). How much of each you taste and feel depends on the plant's cultivar, growing conditions, harvest season, plucking standard, and what happens after harvest (fixing, oxidation, roasting, fermentation, aging), as well as how you brew your tea leaves.
We'll break down what caffeine, theanine, and polyphenols actually are, how they act in the body, and how they interact with each other. We will explore how farming and processing influence these compounds and why brewing style matters. And by the end of this journey, you should have a better understanding of how to pick teas that lean "more lift" or "more calm", plus a few brewing adjustments to nudge the experience where you want it. (Read more)
Gong Fu Cha: The Art of Being Bored
Posted by Misha Gulko on
We've become uncomfortable with stillness.
When there's even a moment of pause, our hands immediately move toward a screen. We check social media, count 'likes', scroll, refresh, snap a photo, text a friend – anything to avoid feeling idle, even for a second. The modern world has trained us to fill every gap in time.
But boredom isn't a problem. It's a key to being happy and content. (Read more)
How To Store Pu-erh At Home For Aging
Posted by Boyka Mihaylova on
Ever since pu-erh tea became popular, pu-erh aficionados ask the same question again and again: How to age pu-erh at home? What are the best storage conditions?
You don’t need a fancy cabinet or tropical weather. You need clean storage, stable humidity and temperature, protection from smells and light, and patience. – That’s the practical side. The other side is understanding what’s happening inside the leaf, so your choices are not guesswork.
Sheng Pu-erh (aka Raw Pu-erh, 生普洱) keeps changing over the years because its chemistry and micro-ecology are still active enough to evolve. Shou Pu-erh (aka Ripe or Cooked Pu-erh, 熟普洱) has already undergone a fast fermentation (渥堆, Wo Dui – Wet Pilling), but it continues to settle over a long period of time. In both cases, the pace and direction of change depend on moisture and temperature. Below, we’ll dig into the transformations to see why dry and cool rooms slow aging to a crawl, how relative humidity and temperature control the tea’s moisture and reaction rates, and how to set up a simple home storage that works. (Read more)
Oolong Tea Regional Styles Explained: Oxidation, Shape and Roast
Posted by Misha Gulko on
Oolong is one of the most diverse categories of the Six Types of tea. While some oolongs are bright, floral, almost green in character, others are dark, roasted, full-bodied and taste closer to black tea. Oolong teas encompass a broad spectrum of flavors, aromas, and mouthfeels.
If you’ve tried a few oolongs before, you’ve probably noticed that Chinese and Taiwanese teas often feel very different. Wuyi Rock Tea doesn’t taste or look anything like Ali Shan oolong from Taiwan, and Anxi Tie Guan Yin is very different from Phoenix Dan Cong.
In this article, we’ll look at how certain factors like elevation, oxidation and roasting can influence the taste of oolong, and explore the major production areas in China and Taiwan. By the end, the differences between oolong styles will make more sense, and you’ll have a clearer picture of why each oolong tastes the way it does. (Read more)
4 Principles of Japanese Tea Practice (Chado)
Posted by Misha Gulko on
In Japanese tea culture, the words Wa, Kei, Sei, and Jaku, which translate as Harmony, Respect, Purity, and Tranquility, form the backbone of the philosophy of Chado (茶道) – the Way of Tea. These four principles were articulated by Sen no Rikyu in the 16th century as practical guidelines for how tea should be approached, prepared, served, and received.
Sen no Rikyu was the figure who placed value on simplicity, harmony, and direct human presence rather than on exclusivity and excess. His codification of the Four Principles was rooted in principles of Zen and a sharp resistance to ornamental excess. "Wa" reflects the harmony between host, guest, and environment. "Kei" points to mutual regard: how participants are greeted and how tea is handled. "Sei" is referring to both physical cleanliness and mental clarity. And "Jaku" is pointing to the tranquility that comes when these conditions are cultivated over time.
These principles are relevant for practitioners of Gong Fu Cha and Chado alike. While the aesthetics and mechanics of these two tea practices differ, the inner substance of these practices is shared. In this article, we'll examine each of the four principles in more detail to understand how these tools can sharpen awareness, improve practice, and deepen your relationship with tea. (Read more)